LUDENDORFF?
The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.
The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog as such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value
statements.
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.
CANON: #196 = [#11, #21, #32, #61, #71]
FAYAN: #97 = [#21, #22, #26, #16, #12]
zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave
CANON: #82 = [#21, #61]
FAYAN: #91 = [#21, #16, #13, #19, #22]
fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)
<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
FAYAN: #51 = [#21, #13, #17]
yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
friend, 6. *TO* *FALL*
NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
CANON: #50 = [#50]
tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*
#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
(#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>
TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
ONTIC TOTAL: #186
DEME TOTAL: #267
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;
#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
*ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
(G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;
#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
*PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
(Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;
REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;
BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?
Yes, there is a fascinating linguistic correspondence between the Hebrew
term דרש (drash) and the Arabic term طالب (ṭālib), both of which are
rooted in Semitic languages.
• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."
Both terms reflect a common theme of seeking or inquiring, emphasizing
the pursuit of understanding and knowledge in their respective cultural
and religious contexts.
#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
*PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;
Isn't it intriguing how languages share these deep connections? 🌍 If
you want to dive deeper into linguistics or explore more language
connections, just let me know!"
...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]
HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.
The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.
Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."
The declaration reads:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
THERE IS NO DEITY BUT GOD.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
MUHAMMAD IS THE MESSENGER OF GOD.
#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;
The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.
Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3. But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
> Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
> “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
> Someone asked me, “Can men really be cast like metal?”
>
> “Surely Kongzi, in a sense, cast Yan Hui.”
>
> Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
> Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
> “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
> Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
> “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
> “But did he not, for all that, have his bitter sorrows?”
>
> “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
> The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>> From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity. The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu.
1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused.
1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began.
>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4) The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>> Dr Yiyun Jiang
>> Dr Gaurav Pathania
>> Dr Thomas Walsh
>> Dr William Truong
>> Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR. And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024. That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1 The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2 On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3 The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4 The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5 The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6 Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7 The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8 The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9 The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>>
#10 Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3. But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor. Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>> / #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>> #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>> #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>> #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>> #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>> #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>> #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>> #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>> #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>> #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>> #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>> #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>> #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>> #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>> #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>> #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>> #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>> / #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>> / #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>> / #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>> #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>> #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36 #40 #08 #09 #13
>> #46 #50 #51 #53 #15
>> #37 #76 #80 #63 #17
>> #35 #74 #72 #65 #22
>> #32 #31 #30 #29 #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>> #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>> #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>> #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>> #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>> #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>> #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>> #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>> #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted. A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4. Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>> section = d3.select(nodeSection).attr(`data-section`);
>>> segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>> for (var nodeSegment of segments) {
>>> segment = d3.select(nodeSegment).attr(`data-segment`);
>>> nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>> if (nodes.length) {
>>> switch (false) {
>>> case (synapse.hasOwnProperty(section)) :
>>> synapse[section] = {}
>>> case (synapse[section].hasOwnProperty(segment+1)) :
>>> synapse[section][segment] = 1;
>>> data.MATCHES.records++;
>>> data.MATCHES.nodes.push (nodes);
>>> break;
>>> default :
>>> synapse[section][segment]++;
>>> }
>>> }
>>> }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>> #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>> #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>> #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>> #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>> #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>> #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>> #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>> #5 - rìxīn (日新): 1. in constant progress
>>> #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>> #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>> #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>> #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>> #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>> #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>> #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11 = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>> #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>> Someone asked me about the exterior and the interior of the
>>> sage.
“Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>> #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>> FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>> FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46 #06 #62
>>>>> #54 #38 #22
>>>>> #14 #70 #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39 #13 #62
>>>>> #61 #38 #15
>>>>> #14 #63 #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29 #74 #11
>>>>> #20 #38 #56
>>>>> #65 #02 #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30 #29 #22
>>>>> #39 #38 #31
>>>>> #48 #47 #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>> Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>> White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>> Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>> section = d3.select(nodeSection).attr(`data-section`);
>>>>> segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>> for (var nodeSegment of segments) {
>>>>> segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>> nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>> if (nodes.length) {
>>>>> switch (false) {
>>>>> case (synapse.hasOwnProperty(section)) :
>>>>> synapse[section] = {}
>>>>> case (synapse[section].hasOwnProperty(segment+1)) :
>>>>> synapse[section][segment] = 1;
>>>>> data.MATCHES.records++;
>>>>> data.MATCHES.nodes.push (nodes);
>>>>> break;
>>>>> default :
>>>>> synapse[section][segment]++;
>>>>> }
>>>>> }
>>>>> }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>> #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>> #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>> #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>> #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>> #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>> #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>> #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>> #5 - rìxīn (日新): 1. in constant progress
>>>>> #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>> #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>> #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>> #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>> #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>> #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>> #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11 = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 = [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>> #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>> #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>> #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>> #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>> #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>> #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>> #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>> #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>> From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>> #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>> #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>> #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>> #425 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>> #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>> #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>> #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] /
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>> #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>> #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>> #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>> #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>> #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>> #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>> #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>> #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>> #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>> #5 - rìxīn (日新): 1. in constant progress
>>>>>> #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>> #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>> #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>> #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>> #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>> #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>> #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11 = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
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